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Outlook Converts Text Boxes to Images

16 Jul

At times, software does things which are completely incomprehensible to me.  My latest discovery in this field is that Microsoft Outlook sometimes feels called to convert your text boxes into images. Yes, it actually takes your text and converts it into an image.  Why?  You’ve got me there. It probably “seemed like a good idea at the time…”

Try it for yourself.  Open Outlook and insert a text box into the email.  Then right click on the text box and format it.  Go to the layout options and choose either “In line with text,” “Square,” or “Tight.”  Send the email to yourself and then view it.  You’ll notice that you can’t select the text in the text boxes anymore.  Why?  Because they’re now images!

For those visually oriented, here’s what Outlook created for me:

The other funny thing is that text boxes wrapped “in front of the text” or “behind the text” come through just fine.  That is, of course, without being either in front or behind the text.

When I first came across this “feature” it was in Outlook 2003.  A coworker had images that were losing their picture quality when sent through Outlook.  Turned out the images had attached captions as text boxes.  This caused Outlook to turn the entire grouped object (image and caption) into one picture, thus losing quality.  In fact, Outlook 2003 turns the images into BMP images.

I was really hoping that this whole thing would be sorted out in Outlook 2007.  Well,  there was good news and there was bad news.  The bad news is that Outlook 2007 still turns text boxes into images.  The good news is that someone got it through their head that BMPs really should not have ever been created, much less let out of their cage, and now Outlook turns your text boxes into PNGs.  Hooray for better image formats!

Though, I must admit, there is one good thing to be said for Outlook 2007.  Unlike Outlook 2003, it does at least send code that makes the text boxes display correctly (i.e. not as images) when viewed in Outlook itself.  Of course, this code is a fairly horrible mutation on the level of BMP images:

<!--[if gte vml 1]><v:shape=20
id=3D"_x0000_s1036" type=3D"#_x0000_t202" =
style=3D'width:144.75pt;height:60pt;
=
mso-position-horizontal-relative:char;mso-position-vertical-relative:line=
'>
<v:textbox style=3D'mso-next-textbox:#_x0000_s1036'>
<![if !mso]>
<table cellpadding=3D0 cellspacing=3D0 width=3D"100%">
<tr>
<td><![endif]>
<div>
<p class=3DMsoNormal>Hello world!  I’m a text box wrapped =
in line.<o:p></o:p></p>
</div>
<![if !mso]></td>
</tr>
</table>
<![endif]></v:textbox>
<w:wrap type=3D"none"/>
<w:anchorlock/>
</v:shape><![endif]--><![if !vml]><img width=3D199 height=3D86
src=3D"cid:image003.png@01C8E6B1.6C7C6270"
alt=3D"Text Box: Hello world! I’m a text box wrapped in line." =
v:shapes=3D"_x0000_s1036"><![endif]><!--[if gte vml 1]><v:shapetype=20
id=3D"_x0000_t75" coordsize=3D"21600,21600" o:spt=3D"75" =
o:preferrelative=3D"t"=20
path=3D"m@4@5l@4@11@9@11@9@5xe" filled=3D"f" stroked=3D"f">
<v:stroke joinstyle=3D"miter" />
<v:formulas>
<v:f eqn=3D"if lineDrawn pixelLineWidth 0" />
<v:f eqn=3D"sum @0 1 0" />
<v:f eqn=3D"sum 0 0 @1" />
<v:f eqn=3D"prod @2 1 2" />
<v:f eqn=3D"prod @3 21600 pixelWidth" />
<v:f eqn=3D"prod @3 21600 pixelHeight" />
<v:f eqn=3D"sum @0 0 1" />
<v:f eqn=3D"prod @6 1 2" />
<v:f eqn=3D"prod @7 21600 pixelWidth" />
<v:f eqn=3D"sum @8 21600 0" />
<v:f eqn=3D"prod @7 21600 pixelHeight" />
<v:f eqn=3D"sum @10 21600 0" />
</v:formulas>
<v:path o:extrusionok=3D"f" gradientshapeok=3D"t" =
o:connecttype=3D"rect" />
<o:lock v:ext=3D"edit" aspectratio=3D"t" />
</v:shapetype><![endif]-->

While I suppose this is technically an improvement over text boxes always displaying as images, everywhere, it seems like Microsoft is telling the rest of the world to buzz off.

What I really want to know is which deranged engineer deep in the bowls of the Outlook software team decided, “Hey in this world of wonderful things like HTML standards and CSS positioning let’s convert everything into images.”  I mean, how hard would it be to give the <div> created for a text box a CSS “float: left” or a “position: absolute”?

Sometimes I think there ought to be a software competition for “Most Bizarre and Utterly Useless Feature.”  I think Microsoft would win their fair share of the prizes.

Happiness Research: How Happy are You?

5 Jul

The World Values Survey recently released their latest “happiness survey,” ranking a number of countries by how happy their citizens claim to be.  I think I’m always secretly pleased when the United States, with all our hyped benefits and pleasures, isn’t at the top of the list.  What surprised me this time, however, was that Colombia made number three.  This is the country that, until Iraq came along, was the most likely place in the world to be kidnapped.  Obviously money isn’t everything if Colombia is third and the U.S. doesn’t even figure until sixteenth.  (Also surprising is that, despite all the bad news we hear about every day, “happiness is rising around the world.”)

Reading about this new survey reminds me of an essay I wrote last semester on the “happiness research” of the past fifty years.  Here it is, in slightly modified form:

Relative Happiness: Nothing to Worry About

Happiness research over the past fifty years seems to tell us that people today are no happier despite the incredible economic growth the world has experienced over the past half century. This news is absolutely horrifying to those economists, especially Christians, who have dedicated their lives to improving other people’s lives. Yet when we consider this research we must keep two things in mind: relativity and alternative measures.

Happiness research creates a sort of happiness index as people are asked whether they are very happy, pretty happy, or not happy. That the value of this index has remained constant over time reveals the relative or positional nature of happiness. Simply put, the degree of happiness any given person feels is going to be directly influenced by their economic situation relative to the people around them. Thus, a more affluent society is still going to have the same happiness distribution as an impoverished society because people still rank themselves in relation to the Joneses.

To truly understand the implications of this relative positioning, we must engage in a thought experiment and picture a society over time. In other words, let us imagine that everyone who ever lived is put together in a room and can see each other’s condition. Suddenly those people from today have a basis upon which to rank their happiness. Now they are in the upper quartile or more of the population and will, presumably, rank themselves much higher on the happiness scale. This is because more money does tend to indicate greater happiness within a given society, and people today have more money than those who came before.

In addition to this simple happiness index, it is worth keeping in mind other measures of contentment. Over the past 200 years since the industrial revolution, many areas of human life have seen dramatic improvement. Longevity has increased dramatically around the world at the same time that infant mortality has fallen. Hunger has decreased and even been almost completely eliminated in some areas. If instead of simply asking people how happy they are, we built an index based on these other factors, the results might be very different. Further research could, and should, be done in this area.

Where, then, does the happiness research leave us? It has taught us a valuable lesson about the human perception of the world as relative to those around us. Insofar as we learn from this, the research is good. What it does not give us the right to do, whether academically or Christianly, is abandon the pursuit of understanding economic systems or assisting the poor. We must learn from the research, apply its lessons, and continue to seek further information and solutions to economic problems.

If You Need a Smile…

28 Jun

There are certain things which are pretty much guaranteed to make me smile.  For instance, the “Who’s on First?” routine by Abbott and Costello invariably makes me laugh, though every time I go into it thinking, “it can’t possibly be that funny this time.”  My newest discovery in this category comes from a group of Canadians and is entitled “The Ninjas.”

What is it?  It is the second song on the Barenaked Ladies’ new album Snacktime.  It hasn’t failed yet to make me smile, even if I’m in a rather melancholy mood.  How can it, with lyrics like these:

I woke up this morning
And everything was different
Something was strange in the air
I woke up this morning
And everything was different
I knew that the ninjas had been there

and

The ninjas are deadly and silent
They’re also unspeakably violent
They speak Japanese
They do whatever they please
And if you tear of their mask,
They’ll be smiling

So if you need a laugh, I heartily recommend “The Ninjas” to you.  In fact, I recommend the whole album.  Other gems on it include “7 8 9″, “Pollywog In a Bog”, “Popcorn” (never thought you’d hear someone make music sound like popcorn popping, did you?), and “Crazy ABC’s”.  To  give you a taste of that last one:

A is for aisle
B is for bdellium
C is for czar
And if you see him, would you mind telling him-

It’s a children’s music album but has plety of jokes for us older children in it too.  You can get it at Amazon, eMusic, or iTunes.

And if you don’t believe me yet, you can listen to the NPR All Things Considered story that made me buy it.  Enjoy!

Update (7/5/08): One further reflection.  I think that the following may be some of the most inspired lyrics I have ever heard (from “Raisins”):

Raisins come from grapes
People come from apes
I come from Canada

Double Rainbow

22 Jun

Double Rainbow

And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. Whenever I bring clouds over the earth and the rainbow appears in the clouds, I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

- Genesis 9:12-16

After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne.

- Revelation 4:1-3

What World is That?

11 Jun

There’s a sad tendency within America to refer to things with the adjective “world”.  We have the World Series, ABC World News, and plenty of world famous products.  Yet none of these are actually about the world, much less known about by most of the world.

The World Series is most definitely anything but that.  It’s only a world competition insofar as the good old 51st state, Canada, has a team that competes.  And any of your standard American world news programs spend most of their time talking about U.S. news, only touching on world news that is of some importance to the U.S.

Luckily the World Cup, found in the non-American product section, is truly a world competition capable of redeeming the word “world”.  And tonight I discovered the television form of BBC World News, which is indubitably a world news program.  It covered everything from oil spills in Uruguay to Asian markets to British intelligence leaks.

What’s Wrong with the Chess Board?

31 May

As I was setting up my Conquistadors v. Incas chess board to today, I noticed something odd about it.  Not having played on this board before (I’ve only used it for decoration), I had never noticed this oddity before.  Can you tell what’s wrong with it?

Twenty Years Forward, Five Miles Back

17 May

“40 MPG! That’s no typo!” proclaimed a billboard along the side of the highway as it advertised the new Honda Accord. To most people, 40 miles to the gallon probably seems quite good.  After all, we do live in a nation where the size of your vehicle often seems to define your worth. Still, is 40 MPG really that good?

Lady HarrietTo illustrate this point, consider my car. She’s a 1989 Toyota Corolla 4-door sedan affectionately named Lady Harriet (namesake).  She might not look too pretty (though I keep her nice and shiny), but she runs beautifully.

This past week I took her 900 miles across the country and she performed even better than I expected.  My gas mileage was, get this, 40.7 miles per gallon. And that’s not the best she’s ever done.  Her record was set in a rainstorm on a back country highway with stoplights somewhere in Oklahoma: 42.8 miles per gallon.

Perhaps I’m writing this post just because I want to brag about my car.  (Right, so I’m definitely writing this post because I want to brag about my car; it’s kind of like bragging about your kid.)  That aside, in the nearly 20 years from the ’89 Corolla to the ’09 Corolla we seem to have gone backward by five miles per gallon.

Of course there are lots of things that explain this: cars have gotten bigger and heavier, airconditioning and other ammenities hurt gas mileage, etc.  But in a world with gas at nearly $4.00 per gallon, maybe we should start considering what technology can do for us.  The Honda Accord I saw advertised is one of the top cars for fuel economy outside of hybrids and smartcars, and it only gets 40 MPG?

I heard a radio host recently talking about hypermiling.  He made an interesting comment: if people aren’t willing to slow down a bit to save gas or, I would add, buy fuel efficient cars, then maybe gas at $4.00 a gallon isn’t such a bad thing.  Honestly, it’s refreshing to hear someone speaking with such sound economic sense.  If we’re not willing to change our lifestyles to conserve gas money, it means gas prices are still at an acceptable market price.  Of course, there are questions of inelasticity and all that jazz, but the fact remains that as rational creatures we respond to incentives and disincentives.  The price of gas has evidently not yet reached a level to become a disincentive.  When it does we’ll see smaller cars getting significantly better than 40 MPG.  I guarantee it.

The Beauty of Big Bend

7 May

A few months ago my roommate and I hiked Big Bend National Park.  I can now confidently say that it is one of the most beautiful places on earth. I thought I would share several panoramic photos from our time there.

Click for Larger View
View of Santa Elena Canyon, Big Bend National Park, TX (2.67MB)

Click for Larger View
View from the South Rim, Big Bend National Park, TX (2.71MB)

Click for Larger View
360° View from the top of Emory Peak, Big Bend National Park, TX (3.62MB)

Update (5/7/8): Updated the photos using a panoramic stitching tool, per Laura’s comment.

Update 2 (5/7/8): Added another panoramic of Santa Elena Canyon.

Expelled Accomplishes Little

4 May

With the number of times I mentioned Expelled: No Intelligence Allowed in recent blog posts (here, here, and here), it was only appropriate that I watch the movie myself eventually.  Consequently, several friends and I ventured forth to the theater and gave Ben Stein our attention.

Obviously, I could not help being somewhat biased as I entered the showing, seeing my previous comments on the film.  I did, however, attempt to maintain as open a mind as possible to Expelled. Hopefully that will be apparent in this post.  Let us then begin.

The Presentation

A good place to start is my first impressions, which were less about the content of Expelled than about its filmmaking.  From the very beginning, it was obvious how well made the whole project was.  Make no mistake, this was no half-budget, slipshod operation.  While it didn’t quite achieve the indie feel that the opening sequence was clearly going for, the entire movie was enjoyable to watch.  (Though I personally don’t like the camera-bouncing-while-moving cinematography that was often employed.)

The order and flow of the documentary was great, guided along by Ben Stein’s narration of his investigation into the controversy.  He often says things such as, “this led me back to X to ask him about Y,” making it very easy to follow.

The one major problem I had with the filmmaking was the injection of short scenes, generally from older films or movies, into the narrative.  For example, while Stein is talking about how some scientists have been “expelled” for their views, it cuts to a clip of three men pushing another man around before hitting him.  By far the most common image, however, was film from the Berlin Wall.  The connection the producers were trying to make was to the “wall” that Darwinists have built to keep ID out.  There were also numerous images from the Nazi and Soviet states.

The problem with injecting such clips is that it detracts from the main argument that Expelled sought to convey.  Clips of the Soviets or Nazis are inherently emotional, designed to create a certain impression in the viewer.  While this emotional content may have succeeded in getting people worked up about the issue, the clips detracted from any potential academic or intellectual appeal the movie could have held.

(My roommate, correctly, points out that such emotional appeal is going to be inherent in the film medium.  In all likelihood a film created by atheistic evolutionists would have similar, though opposite, film clips.)

The Scientists

The film begins with stories about a number of scientists who have been “expelled” for their beliefs in Intelligent Design.  This section is well, and carefully, put together. If you just watch the film, it makes a very persuasive argument.  There is, however, more to each of these cases than was presented.  I’ll leave it up to Expelled Exposed to cover the facts here.

That doesn’t necessarily mean, of course, that Expelled is completely wrong in its assertion.  I would not be surprised at all if the scientists’ views on ID did have an effect on their situations.  In the end, this is just as much a problem created by the ID community itself in the way it has approached the situation as it is with the scientific community.

Facts, Evidence, and Definitions

One thing to remember about Expelled is that it does not present any evidence about whether Darwinism or ID is correct.  It is not a scientific film and should not be considered as such; never does it present a compelling argument from either side. This is somewhat ironic after the statement by one of the ID supporters that in the end the debate will be settled by the evidence. (In light of this, it is also somewhat unfair of the film to mock theories put forth by scientists about the origins of life.  Without examining the evidence and presenting opposing theories, such ideas can’t be adequately judged.)

Without presenting evidence, Expelled spent most of the time talking about the vaguely titled movements of “Darwinism” and “Intelligent Design.” There are two things to note here.  First, the term “Darwinism” is consistently used, with no reference to later developments in evolutionary theory.  While it is true that Darwin fathered the modern idea of evolution, there have been great strides in scientific knowledge since his time.  The term “Darwinism” is a very powerful and very stereotyped reference to evolutionists.

Second, the film never defines exactly what Intelligent Design means, other than what can be inferred from those two words.  Interviews throughout the film speak of how ID is very broad, including many ideas.  What isn’t stated is that one of those ideas can be the acceptance of biological evolution.  For example, many ID proponents may have no problem with most of “Darwinism,” while believing that a designer intervened at some point to move the process along.

This becomes very important when the film speaks of Darwinism as causing a devaluation of human life.  What of ID proponents who still believe in evolution?  Unless such ID beliefs also devalue human life, not something the producers would want to say, then the problem isn’t with evolution.  Instead, the problem is with atheism, and that is a completely different fight.

I find it puzzling that the producers spend so much time distinguishing between ID and creationism and yet still don’t mention that ID proponents may accept many of the ideas of evolution.

Christians and Evolution

At one point during the documentary, it is mentioned that one can be both religious and believe in Darwinism.  It proceeds, however, to say that this is less common than the Darwinists say it is.  Where they get that idea from, I don’t know.  I attend a Christian college that is by no means liberal and yet I know plenty of students who hold to the theory of evolution.  (Not to mention the entire Roman Catholic Church.)

Even the National Academy of Sciences, an institution demonized by anti-evolutionists, states clearly that religion and science are not at all incompatible.  The problem is that Expelled depends heavily on arguments from Richard Dawkins, who is not exactly the best example of a moderate.  In fact, as my friend pointed out, Dawkins is almost a straw man for the Darwinist viewpoint.

On the Nazi Connection

If there is one part of Expelled that I vehemently disagree with, it is the use of the Nazi example.  Clearly, the Nazi regime did embrace the idea of Social Darwinism (a term, coincidentally, never mentioned in the movie).  This does not mean, however, that Darwinism was the cause of the movement.  For the most part I will, again, leave the facts to Expelled Exposed.

Still, there are several things to note.  First is that, just as with the interjected film clips, the Hitler argument is not helping the film achieve any academic or intellectual superiority.  All it succeeds in doing is demonizing the opponents, while failing to address the topic of the “expelled” scientists.

Second, the assertion made in the film that Darwinism is a “necessary condition” for the atrocities is patently false.  I’m not denying that Darwism can be linked to Nazism through Social Darwinism and eugenics.  There are plenty of examples, however, of atrocities committed by religious people that had nothing to do with Darwinism (the Crusades, the Inquisition, the KKK, Rwanda, Darfur).   There are also plenty of examples of Darwinists who have not committed atrocities. The assertion of an inherent connection between Darwinism holds little value for the film and is in no way persuasive.

Science and Worldviews

With all that said, did the film have any good points?  It did, in fact.  One of the best points was made by a scientist Stein interviewed who expressed the view that both Darwinists and ID proponents bring their worldviews to the table before the data.  The Darwinists may tend to look for evidence that supports the worldview that their is no design evident in creation.  The ID proponents may look for design anywhere in science.  What is needed instead is a careful look at the data.

What About That Freedom?

Finally, the main assertion of the film is that freedom is being suppressed by the scientific community and this is damaging to our country.  Here Expelled fails to acknowledge several things.  First, no one is suppressing freedom in the Constitutional sense.  The ID proponents can (and are, as evidenced by the film) still speaking out.  Second, no one has guaranteed freedom of expression in the scientific journals.  They are private enterprises, allowed to choose what they publish, which they do by peer review in the scientific community.

At some point, the scientific community has to decide what will or will not be published.  If someone tried to publish an article about the Flying Spaghetti Monster, everyone would be outraged.  The argument that all scientific journals should publish ID ideas, without stating what those ideas are or whether they are even valid, is not compelling.  It lies in the scientific communities hands to decide what qualifies as science and should be published, which it does through a variety of means.  If it decides that ID is not to be published, we can hardly accuse it of suppressing freedom.

Conclusion

Where does Expelled leave us, then?  Nowhere, really.  The movie makes no compelling case one way or another. It only succeeds in making the scientific community angry at ID proponents and the ID proponents angry at the scientific community.  In addition to this, it makes several misleading connections between Darwinism and world problems which most definitely get us nowhere.

Your reaction to Expelled will probably depend on your views on ID before the movie. If you consider ID to be a valid approach, you will be horrified at what the film “reveals.”  If you are skeptical, or worse, about ID then you will find little value in Expelled. In the end , the movie accomplishes very little.

A Correction to Dawkin’s Letter

23 Apr

Richard Dawkins recently posted an open letter on his blog in response to a Jew who was upset after seeing the film Expelled.  Most of the letter is very good; Dawkins exposes some of the foolish connections made by the film between Darwinism and Nazism.  It also recognizes the problems created by Expelled when the film tricks people into believing untruths by using inflammatory rhetoric and examples.

There is one point where Dawkins goes wrong, however. When disproving the link between Darwinism and Nazism, Dawkins brings up the connection between Nazism and Christianity. Here he makes the same mistake that “Mr J” made: condemning a belief because radical people or ideas drew upon that belief.  He even makes this mistake using the same radicals as “Mr J,” the Nazis.  Dawkins should know better than to do this.

Specifically he says:

Hitler had a lot of support in Germany. His horrible bidding was done by millions of ordinary German footsoldiers, and the great majority of them were Christians. Many were Lutheran, and many (like Hitler himself) were Roman Catholic. Very few were atheists, and whatever else Hitler was he most certainly was not an atheist. It is sometimes said that Hitler only pretended to be Catholic, in order to win the Church’s support for his regime. In this he was very largely successful. So, whether or not Hitler was himself a true Catholic (as he often claimed) the Church bears a heavy responsibility for what happened. And Hitler himself used religion to justify his anti-Semitism.

Here Dawkins is playing with the facts, but not presenting the whole picture.  We can look at any religion or culture in this world—Christianity, Islam or Buddhism; American, Japanese, or German; religious or atheist—and find people who have done horrible things.  That does not mean the core of the system they self-identify with is the cause of their atrocities.

Second, the argument that very few were atheists means nothing for two reasons.  First, it says nothing about the percentage of atheists in the general population.  Second, and related, is the fact that Germany was a historically Christian country.  Therefore many people who self-identified as Christians may not have held firmly to the tradition.

Dawkins then states that “the Church bears a heavy responsibility for what happened.”  This is very true in one sense.  Both the Catholic Church and the Protestant Church often stood by and allowed anti-Semitism to continue unchecked.  In so doing they implicated themselves with the regime.  This does not mean, however, that their beliefs caused the regime’s actions.

Finally, Dawkins ignores the strong responses of many Christians during the Nazi era.  One very prominent example is, of course, Dietrich Bonhoeffer and the Confessing Church.  When it comes to defining the core of Christianity, examples such as Bonhoeffer must hold as much weight as the fact that Hitler nominally identified himself as Catholic.

Dawkins then continues by expanding to Christianity as a whole:

Anti-Semitism has been rife in Europe for many many centuries, positively encouraged by most Christian churches, including especially the two that dominate Germany. The Roman Catholic Church has notoriously persecuted Jews as “Christ-killers”. While, as for the Lutherans, Martin Luther himself wrote a book called On the Jews and their Lies from which Hitler quoted. And Luther publicly said that “All Jews should be driven from Germany.”

Again Dawkins is providing several true facts outside of their proper context.  He ignores the entire socio-cultural context surrounding European anti-Judaism. Note the distinction between anti-Judaism, which was a cultural prejudice prevalent during the ninteenth century and anti-Semitism, a racial prejudice which arose around the time of the Nazis.  Dawkins makes no mention of any such distinction.

On the whole, Dawkins’ open letter is a great response to “Mr J.”  Dawkins should not, however, have taken this chance to put in a jibe at Christianity.  By doing so he both propogated false information and weakened his own argument by falling prey to the same error as “Mr J.”

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